The Mission: a pub in Hull with a surprising past

Catherine Phipps reports from Hull:

It’s five o’clock on a Friday afternoon and I’m heading to the pub… but there’s something special about this one.

I’ve been in the archives at the Hull History Centre all week, looking at the Missions to Seamen archives. Where better to go at the end of my first week than The Mission, a nearby pub that has been converted from the original Hull Mission to Seamen?

A blue plaque on the wall outside tells all the patrons coming in that Charles H. Wilson paid for the Seamen’s Mission to be built here in 1866. Wilson was a liberal MP who made his fortune from shipping who wanted to help the local community. The mission was here to help any seafarers in particular need, although they didn’t sleep here. Seafarers were sent to spend the night in the Sailor’s Home round the corner on Alfred Gelder street, but came to the Seamen’s Mission for somewhere warm and safe, with a place to worship and a recreation room to entertain themselves. This was right next to the Board of Trade offices and central to the docks, so was often full of sailors coming through and needing help.

The chapel was added on in 1927, and you can still see the beautiful stained glass window. Right underneath this stained glass, today there are four large pool tables, just as there were a hundred years ago. A report that I read from 1934 explained that this used to be “a very compact institute just opposite The Board of Trade offices, with a small but substantially built and beautiful church connected, and entered through the institute,” with “two billiard tables, canteen with light refreshments; offices and lavatories.”[1]

The glass is the same, the pool is the same, and there’s still warm food and bathrooms on offer. So what has changed since this was the Hull Mission to Seamen?

Most importantly, the presence of alcohol. The Seamen’s Missions were strict about temperance, and were firmly anti-alcohol. I opt for an alcohol-free beer in homage. Women were also only allowed if they were direct family members or were one of the female volunteers for the Missions. As a young, unmarried woman, I would not have been welcome in here, particularly because I’m wearing a short skirt that would have cast doubts on my reputation.

Many of the customers here are familiar with the Seamen’s Mission. I spoke to the barmaid at The Mission, Amber. According to her:

“lots of the people who come in like to talk about the history of the pub. They talk about when it used to be a church, and they talk about their memories of the shipping round here.”

She’s right: chatting to a few regulars at the next table, everyone seems to know the pub’s history. John, at the next table, sounds quite proud. He tells me why the road next door is called Dagger Lane:

“if you walked down here in the 1890s, you’d get hit on the head, and sent out on the ships. You’d wake up in South Africa.”

Crimping was a real fear for seamen, and one of the main reasons that the missions were set up. In public houses, men could be plied with alcohol that was often drugged and given huge bills, or “shanghaied” by being put on ships to far away ports against their will.[2] The twice-yearly publication from the Missions to Seamen, The Word on the Water, often warned about how common this practice was in the 19th century.

The Seamen’s Mission hoped to protect seamen from these dangers, so it is wonderful to see that this is still remembered 150 years later.

And if you want to look at the unchanged pool tables, stained glass, and lively conversation so you can imagine what the Seamen’s Mission was like, then The Mission is waiting for you on Dagger Lane.

[1] UDMS/11/1/191, “Report on Seamen’s Welfare Institutions in Hull: appendix to report”, 30th March 1934.

[2] G.J. Milne, People, Place and Power on the Nineteenth-Century Waterfront (Palgrave Macmillan, 2016) 104.

At the Manchester Crime History conference

It was exciting to attend the British Crime History conference which was held in Manchester, at the Friends Meeting House, on 5-6 September.

This was a great opportunity to meet other teams currently working on British social and cultural history project, using the latest methodologies and approaches, as well as traditional story telling.

There were particular intersections with the Mariners project in papers addressing crime and mobilities, crime and race, and gendered approaches to the past. The Clive Emsley award went to Libby Collard for her remakale paper on mapping the black presence in 18th century criminal justice records, using the mighty Old Bailey online archive to track black witnesses and other participants in the criminal justice process. She concluded that racial demarkation of the city was much less than might be supposed from qualitative sources.

There were also fascinating papers on issues of gender and youth, infanticide, institutionalised girls, sex workers and prisons, and the significance of space and locality for crimes as varied as motor bandits, and timber workers in rural Scotland. Religious themes were pursued by Alexandra Cox and Stuart Sweeney who looked at the religious lives of the those transported to the Americas from the UK and Ireland in the era before convict transportation to Australia.

One highlight for me was the final keynote paper by Hallie Rubenhold, who gave us a prelude to her new book on the notorious Cribben murder case.

My head is spinning with new ideas for approaches by the Mariners team to religion, race and empire in the merchant marine, a world that often intersected with that of criminal justice.

Mariners at the Lambeth Palace Library

Last week I visited Lambeth Palace Library, checking for correspondence relating to missions to seamen in the national library and archive of the Church of England. I found plenty to catch the interest of the historian of missions to seafarers, especially as this was my first visit to the spectacular building, which was completed in 2020 in the middle of the pandemic.

Lambeth Conference 1968

What was evident from the papers of the Lambeth Conference of 1968 is how the central idea of the mission has changed since its Victorian foundation. According to John Chelmsford, Chairman of the Council of the Mission to Seamen, and Rev. Cyril  Brown (1904-1997), General Secretary of the Society, the ‘main reasons for the existence of the Society’ inluded the need to provide for transients outside settled dioceses. But the ‘first duty of chaplains’ was to ‘meet seamen where they can be found – i.e. on board ship, whether alongside wharves, in roadsteads or harbours or at the isolated oil, bulk carriers and container terminals which are a feature of the modern shipping industry’. (LPL, LC 203/4, f. 285.)

This commitment to an essentially welfare orientation is a signficant change from the bombastic nationalism which was a notable feature of the Society’s literature until at least the 1950s. For example, a speech annotated and possibly delivered by Geoffrey Fisher, archbishop of Canterbury from 1945 to 1961, is unreconstructed in its evocation of Britain’s maritime greatness, going back to the glory days of the defeat of the Spanish Armada.

It was in the reign of Queen Elizabeth the first that the seamen of England first captured the interest and the imagination of all Englishmen,  and took their pre-eminent place in the affectionate regard of our people. Their achievements expressed on a great scale and with a new found confidence the varied genius of our race. They pushed out fearlessly to explore the unknown and bring it under man’s control: under God they were champions of our liberty and preserved freedom for England and the English Church against the assaults of alien tyrannies: they created and protected our commerce over all the world by which this county grew and prospered, lived and lives. (LPL, Fisher 177, f. 183)

The speech ended by giving thanks that the Duke of Edinburgh was leading the Society in the years ahead. Prince Philip took an active interest as President and this enabled a burst of new fund raising and support for the British merchant marine, but he also looked ahead to a much more diverse Society. A turning point from the old to the new was marked by the Centenary of the Society, which was celebrated in July 1956.

Mission to Seafarers Centenary, 1956

From the top of the new Lambeth Palace Library, there is a wonderful view of the city of London, overlooking the Thames, the Houses of Parliament and the Archbishop’s Garden below. The latter site was the location for the Centenary Garden Party of the Missions to Seamen, celebrated on July 18th, 1956. This was a grand occasion, with about 800 people in attendance. In his briefing letter to Fisher, Cyril Brown noted how important the work of the Honorary Secretaries was to the running of the Society, and that the Society could ‘scarsely continue’ without their help. He also noted that many of them were women, and ‘by no means young.’ (Brown to Fisher, 9 July 1956, LPL, Fisher 177, f. 192)

View of Lambeth Palace and the Archbishop's Garden.
The Archbishop’s Garden from the New Lambeth Palace Library. Source: Hilary Carey, 26 June 2023.

Women’s work for mariners

This alerts us to an important theme, which we hope to develop as the Mariners project develops. Although in the time period of this project, seafarers were nearly always men, the work of the missions to seafarers, based on land and in and around ports, was significantly enabled by women. I like to think that the women who attended the centenary party in the Archbishop’s Garden in 1956 enjoyed their day, and the recognition of their work. Hopefully, this project will continue to uncover more of their contribution as we work through the archives.

Hilary Carey

29.6.2023